第248章

We should not think it necessary to offer any remarks for the purpose of directing the judgment of our readers, with respect to this transaction, had not Sir John Malcolm undertaken to defend it in all its parts. He regrets, indeed, that it was necessary to employ means so liable to abuse as forgery; but he will not admit that any blame attaches to those who deceived the deceiver. He thinks that the English were not bound to keep faith with one who kept no faith with them and that, if they had fulfilled their engagements with the wily Bengalee, so signal an example of successful treason would have produced a crowd of imitators. Now, we will not discus this point on any rigid principles of morality. Indeed, it is quite unnecessary to do so for, looking at the question as a question of expediency in the lowest sense of the word, and using no arguments but such as Machiavelli might have employed in his conferences with Borgia, we are convinced that Clive was altogether in the wrong, and that he committed, not merely a crime, but a blunder. That honesty is the best policy is a maxim which we firmly believe to be generally correct, even with respect to the temporal interest of individuals; but with respect to societies, the rule is subject to still fewer exceptions, and that for this reason, that the life of societies is longer than the life of individuals. It is possible to mention men who have owed great worldly prosperity to breaches of private faith; but we doubt whether it be possible to mention a state which has on the whole been a gainer by a breach of public faith. The entire history of British India is an illustration of the great truth, that it is not prudent to oppose perfidy to perfidy, and that the most efficient weapon with which men can encounter falsehood is truth. During a long course of years, the English rulers of India, surrounded by allies and enemies whom no engagement could bind, have generally acted with sincerity and uprightness; and the event has proved that sincerity and uprightness are wisdom. English valour and English intelligence have done less to extend and to preserve our Oriental empire than English veracity. All that we could have gained by imitating the doublings, the evasions, the fictions, the perjuries which have been employed against us, is as nothing, when compared with what we have gained by being the one power in India on whose word reliance can be placed. No oath which superstition can devise, no hostage however precious, inspires a hundredth part of the confidence which is produced by the "yea, yea," and "nay, nay," of a British envoy. No fastness, however strong by art or nature, gives to its inmates a security like that enjoyed by the chief who, passing through the territories of powerful and deadly enemies, is armed with the British guarantee.

The mightiest princes of the East can scarcely, by the offer of enormous usury, draw forth any portion of the wealth which is concealed under the hearths of their subjects. The British Government offers little more than four per cent. and avarice hastens to bring forth tens of millions of rupees from its most secret repositories. A hostile monarch may promise mountains of gold to our sepoys on condition that they will desert the standard of the Company The Company promises only a moderate pension after a long service. But every sepoy knows that the promise of the Company will be kept; he knows that if he lives a hundred years his rice and salt are as secure as the salary of the Governor-General; and he knows that there is not another state in India which would not, in spite of the most solemn vows, leave him to die of hunger in a ditch as soon as he had ceased to be useful. The greatest advantage which government can possess is to be the one trustworthy government in the midst of governments which nobody can trust This advantage we enjoy in Asia. Had we acted during the last two generations on the principles which Sir John Malcolm appears to have considered as sound, had we as often as we had to deal with people like Omichund, retaliated by lying and forging, and breaking faith, after their fashion, it is our firm belief that no courage or capacity could have upheld our empire.

Sir John Malcolm admits that Clive's breach of faith could he justified only by the strongest necessity. As we think that breach of faith not only unnecessary, but most inexpedient, we need hardly say that we altogether condemn it.

Omichund was not the only victim of the revolution. Surajah Dowlah was taken a few days after his flight, and was brought before Meer Jaffier. There he flung himself on the ground in convulsions of fear, and with tears and loud cries implored the mercy which he had never shown. Meer Jaffier hesitated; but his son Meeran, a youth of seventeen, who in feebleness of brain and savageness of nature greatly resemble the wretched captive, was implacable.

Surajah Dowlah was led into a secret chamber, to which in a short time the minister of death were sent. In this act the English bore no part and Meer Jaffier understood so much of their feelings that h thought it necessary to apologise to them for having avenge them on their most malignant enemy.

The shower of wealth now fell copiously on the Company and its servants. A sum of eight hundred thousand pound sterling, in coined silver, was sent down the river from Moorshedabad to Fort William. The fleet which conveyed this treasure consisted of more than a hundred boats, and performed its triumphal voyage with flags flying and music playing. Calcutta, which a few months before had been desolate, was now more prosperous than ever.