第2章 Part 1(2)

So, in fine, they came to this issue that they should make an attempt upon the King's Son to destroy him, that the inheritance might be theirs. Well, to be short, the treason, as I said, was concluded, the time appointed, the word given, the rebels rendezvoused, and the assault attempted. Now the King and his Son being all and always eye, could not but discern all passages in his dominions; and he, having always love for his Son as for himself, could not at what he saw but be greatly provoked and offended: wherefore what does he, but takes them in the very nick and first trip that they made towards their design, convicts them of the treason, horrid rebellion, and conspiracy that they had devised, and now attempted to put into practice, and casts them altogether out of all place of trust, benefit, honour, and preferment. This done, he banishes them the court, turns them down into the horrible pits, as fast bound in chains, never more to expect the least favour from his hands, but to abide the judgment that he had appointed, and that for ever.

Now they being thus cast out of all place of trust, profit, and honour, and also knowing that they had lost their prince's favour for ever, (being banished his court, and cast down to the horrible pits,) you may he sure they would now add to their former pride what malice and rage against Shaddai, and against his Son, they could. Wherefore, roving and ranging in much fury from place to place, if, perhaps, they might find something that was the King's, by spoiling of that, to revenge themselves on him; at last they happened into this spacious country of Universe, and steer their course towards the town of Mansoul; and considering that that town was one of the chief works and delights of King Shaddai, what do they but, after counsel taken, make an assault upon that. I say, they knew that Mansoul belonged unto Shaddai;for they were there when he built it and beautified it for himself. So when they had found the place, they shouted horribly for joy, and roared on it as a lion upon the prey, saying, 'Now we have found the prize, and how to be revenged on King Shaddai for what he hath done to us.' So they sat down and called a council of war, and considered with themselves what ways and methods they had best to engage in for the winning to themselves this famous town of Mansoul, and these four things were then propounded to be considered of.

First. Whether they had best all of them to show themselves in this design to the town of Mansoul.

Secondly. Whether they had best to go and sit down against Mansoul in their now ragged and beggarly guise.

Thirdly. Whether they had best show to Mansoul their intentions, and what design they came about, or whether to assault it with words and ways of deceit.

Fourthly. Whether they had not best to some of their companions to give out private orders to take the advantage, if they see one or more of the principal townsmen, to shoot them, if thereby they shall judge their cause and design will the better be promoted.

1. It was answered to the first of these proposals in the negative, to wit, that it would not be best that all should show themselves before the town, because the appearance of many of them might alarm and frighten the town; whereas a few or but one of them was not so likely to do it. And to enforce this advice to take place it was added further, that if Mansoul was frighted, or did take the alarm, 'It is impossible,' said Diabolus (for he spake now), 'that we should take the town: for that none can enter into it without its own consent. Let, therefore, but few, or but one, assault Mansoul; and in mine opinion,' said Diabolus, 'let me be he.' Wherefore to this they all agreed.

2. And then to the second proposal they came, namely, Whether they had best go and sit down before Mansoul in their now ragged and beggarly guise. To which it was answered also in the negative, By no means; and that because, though the town of Mansoul had been made to know, and to have to do, before now, with things that are invisible, they did never as yet see any of their fellow-creatures in so sad and rascally condition as they; and this was the advice of that fierce Alecto. Then said Apollyon, 'The advice is pertinent; for even one of us appearing to them as we are now, must needs both beget and multiply such thoughts in them as will both put them into a consternation of spirit, and necessitate them to put themselves upon their guard. And if so,' said he, 'then, as my Lord Diabolus said but now, it is in vain for us to think of taking the town.' Then said that mighty giant Beelzebub, 'The advice that already is given is safe; for though the men of Mansoul have seen such things as we once were, yet hitherto they did never behold such things as we now are; and it is best, in mine opinion, to come upon them in such a guise as is common to, and most familiar among them.' To this, when they had consented, the next thing to be considered was, in what shape, hue, or guise Diabolus had best to show himself when he went about to make Mansoul his own. Then one said one thing, and another the contrary.

At last Lucifer answered, that, in his opinion, it was best that his lordship should assume the body of some of those creatures that they of the town had dominion over; 'for,' quoth he, 'these are not only familiar to them, but, being under them, they will never imagine that an attempt should by them be made upon the town; and, to blind all, let him assume the body of one of those beasts that Mansoul deems to be wiser than any of the rest.' This advice was applauded of all: so it was determined that the giant Diabolus should assume the dragon, for that he was in those days as familiar with the town of Mansoul as now is the bird with the boy; for nothing that was in its primitive state was at all amazing to them. Then they proceeded to the third thing, which was: