第146章 63(2)

The Balkan troubles of the 19th century (the struggle for freedom of Serbia and Greece and Bulgaria and Montenegro) to them will seem a continuation of the disordered conditions caused by the Great Migrations. They will look at pictures of the Rheims cathedral which only yesterday was destroyed by German guns as we look upon a photograph of the Acropolis ruined two hundred and fifty years ago during a war between the Turks and the Venetians. They will regard the fear of death, which is still common among many people, as a childish superstition which was perhaps natural in a race of men who had burned witches as late as the year 1692. Even our hospitals and our laboratories and our operating rooms of which we are so proud will look like slightly improved workshops of alchemists and mediaeval surgeons.

And the reason for all this is simple. We modern men and women are not "modern" at all. On the contrary we still belong to the last generations of the cave-dwellers. The foundation for a new era was laid but yesterday. The human race was given its first chance to become truly civilised when it took courage to question all things and made "knowledge and understanding" the foundation upon which to create a more reasonable and sensible society of human beings. The Great War was the "growing-pain" of this new world.

For a long time to come people will write mighty books to prove that this or that or the other person brought about the war. The Socialists will publish volumes in which they will ac- cuse the "capitalists" of having brought about the war for "commercial gain." The capitalists will answer that they lost infinitely more through the war than they made--that their children were among the first to go and fight and be killed--and they will show how in every country the bankers tried their very best to avert the outbreak of hostilities. French historians will go through the register of German sins from the days of Charlemagne until the days of William of Hohenzollern and German historians will return the compliment and will go through the list of French horrors from the days of Charlemagne until the days of President Poincare. And then they will establish to their own satisfaction that the other fellow was guilty of "causing the war." Statesmen, dead and not yet dead, in all countries will take to their typewriters and they will explain how they tried to avert hostilities and how their wicked opponents forced them into it.

The historian, a hundred years hence, will not bother about these apologies and vindications. He will understand the real nature of the underlying causes and he will know that personal ambitions and personal wickedness and personal greed had very little to do with the final outburst. The original mistake, which was responsible for all this misery, was committed when our scientists began to create a new world of steel and iron and chemistry and electricity and forgot that the human mind is slower than the proverbial turtle, is lazier than the well-known sloth, and marches from one hundred to three hundred years behind the small group of courageous leaders.

A Zulu in a frock coat is still a Zulu. A dog trained to ride a bicycle and smoke a pipe is still a dog. And a human being with the mind of a sixteenth century tradesman driving a 1921 Rolls-Royce is still a human being with the mind of a sixteenth century tradesman.

If you do not understand this at first, read it again. It will become clearer to you in a moment and it will explain many things that have happened these last six years.

Perhaps I may give you another, more familiar, example, to show you what I mean. In the movie theatres, jokes and funny remarks are often thrown upon the screen. Watch the audience the next time you have a chance. A few people seem almost to inhale the words. It takes them but a second to read the lines. Others are a bit slower. Still others take from twenty to thirty seconds. Finally those men and women who do not read any more than they can help, get the point when the brighter ones among the audience have already begun to decipher the next cut-in. It is not different in human life, as I shall now show you.

In a former chapter I have told you how the idea of the Roman Empire continued to live for a thousand years after the death of the last Roman Emperor. It caused the establishment of a large number of "imitation empires." It gave the Bishops of Rome a chance to make themselves the head of the entire church, because they represented the idea of Roman world-supremacy. It drove a number of perfectly harmless barbarian chieftains into a career of crime and endless warfare because they were for ever under the spell of this magic word "Rome." All these people, Popes, Emperors and plain fighting men were not very different from you or me. But they lived in a world where the Roman tradition was a vital issue something living--something which was remembered clearly both by the father and the son and the grandson. And so they struggled and sacrificed themselves for a cause which to-day would not find a dozen recruits.

In still another chapter I have told you how the great religious wars took place more than a century after the first open act of the Reformation and if you will compare the chapter on the Thirty Years War with that on Inventions, you will see that this ghastly butchery took place at a time when the first clumsy steam engines were already puffing in the laboratories of a number of French and German and English scientists.

But the world at large took no interest in these strange contraptions, and went on with a grand theological discussion which to-day causes yawns, but no anger.