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Soc. Then, on the ground that they are free-born and your kinswomen, you think that they ought to do nothing but eat and sleep? Or is it your opinion that people who live in this way--I speak of free-born people in general--lead happier lives, and are more to be congratulated, than those who give their time and attention to such useful arts of life as they are skilled in? Is this what you see in the world, that for the purpose of learning what it is well to know, and of recollecting the lessons taught, or with a view to health and strength of body, or for the sake of acquiring and preserving all that gives life its charm, idleness and inattention are found to be helpful, whilst work and study are simply a dead loss? Pray, when those relatives of yours were taught what you tell me they know, did they learn it as barren information which they would never turn to practical account, or, on the contrary, as something with which they were to be seriously concerned some day, and from which they were to reap advantage? Do human beings in general attain to well-tempered manhood by a course of idling, or by carefully attending to what will be of use? Which will help a man the more to grow in justice and uprightness, to beup and doing, or to sit with folded hands revolving the ways and means of existence? As things now stand, if I am not mistaken, there is no love lost between you. You cannot help feeling that they are costly to you, and they must see that you find them a burthen? This is a perilous state of affairs, in which hatred and bitterness have every prospect of increasing, whilst the pre-existing bond of affection is likely to be snapped.

Or, "the original stock of kindliness will be used up."But now, if only you allow them free scope for their energies, when you come to see how useful they can be, you will grow quite fond of them, and they, when they perceive that they can please you, will cling to their benefactor warmly. Thus, with the memory of former kindnesses made sweeter, you will increase the grace which flows from kindnesses tenfold; you will in consequence be knit in closer bonds of love and domesticity. If, indeed, they were called upon to do any shameful work, let them choose death rather than that; but now they know, it would seem, the very arts and accomplishments which are regarded as the loveliest and the most suitable for women; and the things which we know, any of us, are just those which we can best perform, that is to say, with ease and expedition; it is a joy to do them, and the result is beautiful. Do not hesitate, then, to initiate your friends in what will bring advantage to them and you alike; probably they will gladly respond to your summons.

Or, "with ease, rapidity, pleasure and effect."Well, upon my word (Aristarchus answered), I like so well what you say, Socrates, that though hitherto I have not been disposed to borrow, knowing that when I had spent what I got I should not be in a condition to repay, I think I can now bring myself to do so in order to raise a fund for these works.

Thereupon a capital was provided; wools were purchased; the good man's relatives set to work, and even whilst they breakfasted they worked, and on and on till work was ended and they supped. Smiles took the place of frowns; they no longer looked askance with suspicion, but full into each other's eyes with happiness. They loved their kinsman for his kindness to them. He became attached to them as helpmates; and the end of it all was,he came to Socrates and told him with delight how matters fared; "and now," he added, "they tax me with being the only drone in the house, who sit and eat the bread of idleness."To which Socrates: Why do not you tell them the fable of the dog? Once on a time, so goes the story, when beasts could speak, the sheep said to her master, "What a marvel is this, master, that to us, your own sheep, who provide you with fleeces and lambs and cheese, you give nothing, save only what we may nibble off earth's bosom; but with this dog of yours, who provides you with nothing of the sort, you share the very meat out of your mouth." When the dog heard these words, he answered promptly, "Ay, in good sooth, for is it not I who keep you safe and sound, you sheep, so that you are not stolen by man nor harried by wolves; since, if I did not keep watch over you, you would not be able so much as to graze afield, fearing to be destroyed." And so, says the tale, the sheep had to admit that the dog was rightly preferred to themselves in honour. And so do you tell your flock yonder that like the dog in the fable you are their guardian and overseer, and it is thanks to you that they are protected from evil and evildoers, so that they work their work and live their lives in blissful security.

See Joseph Jacobs, "The Fables of Aesop," vol. i. p. 26 foll., for "a complete list of the Fables given in Greek literature up to the fall of Greek independence." Cf. Hesiod, "Works and Days," 202 foll.; Archilochus, 89 (60), Bergk; Herod. i. 141; Aesch. "Myrmid." fr. 123; Aristot. "Rhet." II. xx.